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Terms of Islamic hijab
Allaah has enjoined hijab on Muslim women in her honor, and to preserve the prestige of the High Commissioner that harmed the evildoers and semi-men. The veil prevents the occurrence of men in Vtanthn, and Ihfezhn from harm resulting from that. In Islam, the duty of every Muslim woman to wear hijab in front of legitimate foreign men, and they are all men except for incest, and they are:
(1 parents 2 grandparents parents of 3 couples 4 couples 5 children 6 sons Brothers 7 children 8 children brothers sisters, 9 uncles 10 cousins incest 11 through breastfeeding).
And prohibits violation of the conditions of Islamic hijab wherever it is found eight foreign men. Some women wear the veil outside the home, legitimate, but they and some of these conditions is obligatory for some relatives Oamamhn sons or sons Ojoahin Vigtin their heads, and but they wear specific clothes for the body Kalplozp example, Afikan so in no man's land and sin.
And conditions of the veil is legitimate:
1 that should cover all of the private parts: the whole Muslim imams did not depart from them, all one has to except the face and hands of women in Ulster should be in to foreigners. Jaziri said in his book Principles of the Four Schools c / 5, p. 54: (roughness of women in the Shafi'i and Hanbali all of her body, not right for her to uncover any part of her body in front of foreign men, but if the need called for it, the doctor did the wizard, and a suitor for marriage, and testimony before the judiciary, and treatment in case of a sale and purchase, it is permissible to uncover her face and hands. rougher and women at the Tap and Maalikis all her body except the face and hands, is permissible for a woman to uncover her face and hands in the street, and in front of foreign men., but they tied to this permission, provided the security of sedition. If the face detection and hand-raising strife for its natural beauty, or, because they are ornamental Kalobbag and powders that are typically placed to outline the types of jewelry, it must Strhma). And as well as narrated in the book of Islamic jurisprudence and evidence of Dr. Wahba Zuhili 1 / 585. Fuqaha The breakdown is as follows:
1 Tap: Ibn Abidin (died the year 1200 AH) in his book Radd 1 / 272: (to prevent young women, and terminated on the detection of the face of men not only because it is seductive, but for fear of sedition, namely: to prevent disclosure for fear that men see her face, fall to strife with the disclosure that may fall seen with desire) and said Zayla'i (d. 700 AH) in his book Sea Raa'iq / prayer book: (to prevent the young woman to uncover her face from the men in our time of strife) and he said in his commentary on Altahtaui hypochondriac-Falah (p. 131): (and to prevent young girls from revealing the fear of sedition, not because it is rougher)
2 Maalikis: said Desouki (died in 1230 AH) in his entourage to the explanation of the large Dardir 1 / 200: (must cover her face and hands if Khaevt expose sedition) and said Dardeer (d. 1201 AH) in his book Sharh al-Sagheer / Door Prayer: (roughness of women with a foreign man, including any: It is not haraam to all the body is the face and hands, and The two Felisa awrah, and that it shall Strhma for fear of sedition). and Mohammed Khattab (d. 954 AH) in the talents of Galilee to explain Khalil, owner / prayer book: (if one is afraid of women sedition must cover the face and hands) and Al-Qurtubi said in his Tafseer: 12 c / p. 229: Ibn Khuyz Mndad and is one of the scientists Maalikis: If a woman was beautiful, and there is the fear of her face and hands of sedition, they should cover that
3 Shaafa'is: Alpajuri said in his commentary 1 / 141: (roughness of women all of her body when foreign men) and a masterpiece Alhabyib (roughness in the presence of foreign women all of her body), said in his commentary on Alcrvani needy masterpiece / Door Conditions for Prayer: (roughness women For foreigners find all of her body and face and hands)
4 Hanbali: Bahooti said in the letter of mask Scouts / prayer section: (f palms and the face of the rugged old woman outside of prayer) and said in al-book equity: (women are rugged, even her nails), as well as on the book by the creator with a convincing explanation of Ibrahim Bin Muflih Maqdisi / Prayer Book. And came in the drug detection Explanation O_khasr Abbreviations: (all adult women roughness and hair, even her nails at all, only her face in prayer).
Thus, it has proved unanimously at all imams (both of whom believed that the woman's face roughness Kalshafiep and Hanbali, and of seeing them that it is rugged and Hanafis Maalikis) that a woman must cover her face when the fear of sedition that was seen around the desire. They also agreed it is permissible to uncover her face and the need Trechsa as learning, or Ttabb, or when the performance of a certificate, or transaction would require a certificate.
2 should not be an adornment in itself, or a Mpehrja attractive colors draw attention, because Allaah says: (and do not reveal their adornment except what appear thereof) [-Nur: 31] and the meaning of (), visible without any intention or deliberate, if the Accessories may not be the same questions, and is not called a veil, because the veil is that prevents the emergence of adornments to the foreigners. Where this condition than it does wearing the veil adorned themselves? For those who want to really be attributed to wear the veil legitimate to take into account that it is dark, and the best colors for the color black because it got them away from decorations and sedition, as it should be free of decorations and Allouche, which draws attention
3 that is thick not heal what is beneath the body, because the purpose of concealing veil, not the cover behind a veil is not called that does not prevent the vision, and does not obscure the consideration, for saying peace be upon him with Muslim: (two types of people did not fire Oarhama post: scantily dressed women wearing see an enticing gait divination slash will not enter paradise, and they can not find the fragrance, and a fragrance can be detected from such and as well as ..) and in the novel process of five hundred years. and the meaning of saying peace be upon him: (clothed naked) ie: naked, clothed in the picture in fact, because they wear clothes that do not cover a body, and does not hide the roughness. The purpose of dress tunics, Leicester If you do not dress the owner naked. And meaning (gait, walking): gait, walking to the hearts of men Msheethn Itbchtern view of sedition and seduction. And the meaning of (Kosnmp divination) ie: Icefven their hair over their heads so that such hump camel and the miracles of the Prophet peace be upon him
4 to be loose but not tight concretization awrah places of fitnah and does not appear in the body, to interview former (who are clothed yet naked) and what some of the wear headscarves specific Kalplozp waist and chest and skirt, and if it is lengthy, does not meet the conditions of hijab correct
5 should not be perfumed garment, as an inspiration to the men, women Vtattr it in the rule of adultery, for saying peace be upon him: (each eye bitch, and if a woman perfume and passes by the Council as well as it is and means as well as an adulteress) Narrated by al-Tirmidhi. For any Kalzanip in sin because it is so irritating to the desires of men that are like a pilot adultery.
6 not have a dress like men, or of the men wear to an interview which was narrated from Abu Hurayrah ruling may Allah be pleased with him: (cursed the Prophet peace be upon him the man who wears women's clothing and women to wear men's wear) and said, peace be upon him in Narrated by Bukhari and Tirmidhi, and word to him: (God damn effeminate men and masculine women) which imitate men in Oziaihn and unrecognizable manner, such as some women of this decade.
7 do not like uniforms the nuns of the book, or uniforms kaafir women, and because the Islamic law discouraged from imitating the infidels, and ordered the people of the Book of violating the dress and body, has said peace be upon him to Abdullah ibn Amr ibn al-Aas when he saw him two garments safflower Msbuain Balasfr: (This is not the garments of the infidels Tlbsama) Narrated by Muslim.
8 should not be a garment of fame, because peace be upon him as narrated by Ibn Majah: (wearing a garment of fame and vanity, Allaah in this world, a garment of humiliation the Day of Resurrection) and dress to fame is a garment that is meant for sinful purposes Acnhar people Kalsoub precious precious worldly boasting worn by its owner and adornments, and this requirement applies to men and women, it is famous for wearing a dress right intimidating unless he repents man or woman.
And the last three conditions must be adhered to by Muslim women, whether in the backyard, or beyond it, and whether before or by the foreign tissue. What the Muslim women to achieve all of these conditions in her hijab, as well as the duty of every Muslim to be achieved that these conditions are available in the veil of his wife, and both were under the mandate, and for saying peace be upon him in al-Bukhari: (you is a shepherd, and all of you responsible for his flock), and for him to return his daughters since the age of ten to wear the Islamic hijab, and to remember the saying peace be upon him as narrated by the Governor: (modesty and faith in all centuries, if raising the lift the other one). Finally, and to remember the words of Almighty God: (beware of those who violate ordered him to acquire a charm or they will get a painful torment) [Nur: 63].
By Jaafar Abdul Karim Saleh
Allaah has enjoined hijab on Muslim women in her honor, and to preserve the prestige of the High Commissioner that harmed the evildoers and semi-men. The veil prevents the occurrence of men in Vtanthn, and Ihfezhn from harm resulting from that. In Islam, the duty of every Muslim woman to wear hijab in front of legitimate foreign men, and they are all men except for incest, and they are:
(1 parents 2 grandparents parents of 3 couples 4 couples 5 children 6 sons Brothers 7 children 8 children brothers sisters, 9 uncles 10 cousins incest 11 through breastfeeding).
And prohibits violation of the conditions of Islamic hijab wherever it is found eight foreign men. Some women wear the veil outside the home, legitimate, but they and some of these conditions is obligatory for some relatives Oamamhn sons or sons Ojoahin Vigtin their heads, and but they wear specific clothes for the body Kalplozp example, Afikan so in no man's land and sin.
And conditions of the veil is legitimate:
1 that should cover all of the private parts: the whole Muslim imams did not depart from them, all one has to except the face and hands of women in Ulster should be in to foreigners. Jaziri said in his book Principles of the Four Schools c / 5, p. 54: (roughness of women in the Shafi'i and Hanbali all of her body, not right for her to uncover any part of her body in front of foreign men, but if the need called for it, the doctor did the wizard, and a suitor for marriage, and testimony before the judiciary, and treatment in case of a sale and purchase, it is permissible to uncover her face and hands. rougher and women at the Tap and Maalikis all her body except the face and hands, is permissible for a woman to uncover her face and hands in the street, and in front of foreign men., but they tied to this permission, provided the security of sedition. If the face detection and hand-raising strife for its natural beauty, or, because they are ornamental Kalobbag and powders that are typically placed to outline the types of jewelry, it must Strhma). And as well as narrated in the book of Islamic jurisprudence and evidence of Dr. Wahba Zuhili 1 / 585. Fuqaha The breakdown is as follows:
1 Tap: Ibn Abidin (died the year 1200 AH) in his book Radd 1 / 272: (to prevent young women, and terminated on the detection of the face of men not only because it is seductive, but for fear of sedition, namely: to prevent disclosure for fear that men see her face, fall to strife with the disclosure that may fall seen with desire) and said Zayla'i (d. 700 AH) in his book Sea Raa'iq / prayer book: (to prevent the young woman to uncover her face from the men in our time of strife) and he said in his commentary on Altahtaui hypochondriac-Falah (p. 131): (and to prevent young girls from revealing the fear of sedition, not because it is rougher)
2 Maalikis: said Desouki (died in 1230 AH) in his entourage to the explanation of the large Dardir 1 / 200: (must cover her face and hands if Khaevt expose sedition) and said Dardeer (d. 1201 AH) in his book Sharh al-Sagheer / Door Prayer: (roughness of women with a foreign man, including any: It is not haraam to all the body is the face and hands, and The two Felisa awrah, and that it shall Strhma for fear of sedition). and Mohammed Khattab (d. 954 AH) in the talents of Galilee to explain Khalil, owner / prayer book: (if one is afraid of women sedition must cover the face and hands) and Al-Qurtubi said in his Tafseer: 12 c / p. 229: Ibn Khuyz Mndad and is one of the scientists Maalikis: If a woman was beautiful, and there is the fear of her face and hands of sedition, they should cover that
3 Shaafa'is: Alpajuri said in his commentary 1 / 141: (roughness of women all of her body when foreign men) and a masterpiece Alhabyib (roughness in the presence of foreign women all of her body), said in his commentary on Alcrvani needy masterpiece / Door Conditions for Prayer: (roughness women For foreigners find all of her body and face and hands)
4 Hanbali: Bahooti said in the letter of mask Scouts / prayer section: (f palms and the face of the rugged old woman outside of prayer) and said in al-book equity: (women are rugged, even her nails), as well as on the book by the creator with a convincing explanation of Ibrahim Bin Muflih Maqdisi / Prayer Book. And came in the drug detection Explanation O_khasr Abbreviations: (all adult women roughness and hair, even her nails at all, only her face in prayer).
Thus, it has proved unanimously at all imams (both of whom believed that the woman's face roughness Kalshafiep and Hanbali, and of seeing them that it is rugged and Hanafis Maalikis) that a woman must cover her face when the fear of sedition that was seen around the desire. They also agreed it is permissible to uncover her face and the need Trechsa as learning, or Ttabb, or when the performance of a certificate, or transaction would require a certificate.
2 should not be an adornment in itself, or a Mpehrja attractive colors draw attention, because Allaah says: (and do not reveal their adornment except what appear thereof) [-Nur: 31] and the meaning of (), visible without any intention or deliberate, if the Accessories may not be the same questions, and is not called a veil, because the veil is that prevents the emergence of adornments to the foreigners. Where this condition than it does wearing the veil adorned themselves? For those who want to really be attributed to wear the veil legitimate to take into account that it is dark, and the best colors for the color black because it got them away from decorations and sedition, as it should be free of decorations and Allouche, which draws attention
3 that is thick not heal what is beneath the body, because the purpose of concealing veil, not the cover behind a veil is not called that does not prevent the vision, and does not obscure the consideration, for saying peace be upon him with Muslim: (two types of people did not fire Oarhama post: scantily dressed women wearing see an enticing gait divination slash will not enter paradise, and they can not find the fragrance, and a fragrance can be detected from such and as well as ..) and in the novel process of five hundred years. and the meaning of saying peace be upon him: (clothed naked) ie: naked, clothed in the picture in fact, because they wear clothes that do not cover a body, and does not hide the roughness. The purpose of dress tunics, Leicester If you do not dress the owner naked. And meaning (gait, walking): gait, walking to the hearts of men Msheethn Itbchtern view of sedition and seduction. And the meaning of (Kosnmp divination) ie: Icefven their hair over their heads so that such hump camel and the miracles of the Prophet peace be upon him
4 to be loose but not tight concretization awrah places of fitnah and does not appear in the body, to interview former (who are clothed yet naked) and what some of the wear headscarves specific Kalplozp waist and chest and skirt, and if it is lengthy, does not meet the conditions of hijab correct
5 should not be perfumed garment, as an inspiration to the men, women Vtattr it in the rule of adultery, for saying peace be upon him: (each eye bitch, and if a woman perfume and passes by the Council as well as it is and means as well as an adulteress) Narrated by al-Tirmidhi. For any Kalzanip in sin because it is so irritating to the desires of men that are like a pilot adultery.
6 not have a dress like men, or of the men wear to an interview which was narrated from Abu Hurayrah ruling may Allah be pleased with him: (cursed the Prophet peace be upon him the man who wears women's clothing and women to wear men's wear) and said, peace be upon him in Narrated by Bukhari and Tirmidhi, and word to him: (God damn effeminate men and masculine women) which imitate men in Oziaihn and unrecognizable manner, such as some women of this decade.
7 do not like uniforms the nuns of the book, or uniforms kaafir women, and because the Islamic law discouraged from imitating the infidels, and ordered the people of the Book of violating the dress and body, has said peace be upon him to Abdullah ibn Amr ibn al-Aas when he saw him two garments safflower Msbuain Balasfr: (This is not the garments of the infidels Tlbsama) Narrated by Muslim.
8 should not be a garment of fame, because peace be upon him as narrated by Ibn Majah: (wearing a garment of fame and vanity, Allaah in this world, a garment of humiliation the Day of Resurrection) and dress to fame is a garment that is meant for sinful purposes Acnhar people Kalsoub precious precious worldly boasting worn by its owner and adornments, and this requirement applies to men and women, it is famous for wearing a dress right intimidating unless he repents man or woman.
And the last three conditions must be adhered to by Muslim women, whether in the backyard, or beyond it, and whether before or by the foreign tissue. What the Muslim women to achieve all of these conditions in her hijab, as well as the duty of every Muslim to be achieved that these conditions are available in the veil of his wife, and both were under the mandate, and for saying peace be upon him in al-Bukhari: (you is a shepherd, and all of you responsible for his flock), and for him to return his daughters since the age of ten to wear the Islamic hijab, and to remember the saying peace be upon him as narrated by the Governor: (modesty and faith in all centuries, if raising the lift the other one). Finally, and to remember the words of Almighty God: (beware of those who violate ordered him to acquire a charm or they will get a painful torment) [Nur: 63].
By Jaafar Abdul Karim Saleh